{"id":1162,"date":"2021-11-11T08:30:01","date_gmt":"2021-11-11T13:30:01","guid":{"rendered":"https:\/\/js1cd06kre.onrocket.site\/?p=1162"},"modified":"2021-11-11T08:30:01","modified_gmt":"2021-11-11T13:30:01","slug":"an-unhurried-life","status":"publish","type":"post","link":"https:\/\/glennsreflections.com\/index.php\/2021\/11\/11\/an-unhurried-life\/","title":{"rendered":"An Unhurried Life"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/glennsreflections.com\/wp-content\/uploads\/2021\/11\/RuthGleaning.jpg\" alt=\"\" class=\"wp-image-1163\" width=\"382\" height=\"229\" srcset=\"https:\/\/glennsreflections.com\/wp-content\/uploads\/2021\/11\/RuthGleaning.jpg 667w, https:\/\/glennsreflections.com\/wp-content\/uploads\/2021\/11\/RuthGleaning-300x180.jpg 300w, https:\/\/glennsreflections.com\/wp-content\/uploads\/2021\/11\/RuthGleaning-624x374.jpg 624w\" sizes=\"auto, (max-width: 382px) 100vw, 382px\" \/><\/figure>\n\n\n\n<p><em>Throughout November we\u2019re taking an in-depth look at Ruth, the little book that helped pave the way for God&#8217;s Messiah to come into the world.<\/em><br><br><br>Fifty years ago a pair of sociologists conducted a famous experiment at Princeton Theological Seminary.<br><br>Dan Batson and John Darley invited a group of students to prepare sermons on the parable of the Good Samaritan \u2013 Jesus\u2019 classic text about offering the gifts of time and personal sacrifice to help someone in need.&nbsp; The preachers-in-training would have to walk across the campus, one by one, to the place where their homiletical masterpieces would be presented and evaluated.&nbsp;<br><br>The researchers didn\u2019t reveal, however, that they were throwing the students a couple of curveballs.&nbsp;<br><br>The first involved an imposed time constraint.&nbsp; Some of the students were told, \u201cYou\u2019re late \u2013 they\u2019re waiting for you across campus.\u201d&nbsp; Others were told, \u201cYou should try to get there pretty soon.\u201d&nbsp; Still others were assured, \u201cThere\u2019s no rush.&nbsp; Head over whenever you can.\u201d&nbsp; These conditions were designated high-hurry, intermediate-hurry, and low-hurry.<br><br>The second surprise factor was a coughing, slouching derelict \u2013 an actor hired by the sociologists \u2013 who was plainly visible to the students as they walked by.<br><br>Would someone about to lift up the powerful example of the Good Samaritan be willing to stop and help a person in need?<br><br>It mostly came down to who was in a hurry.<br><br>Only 10% of the students in the high-hurry group \u2013 moving quickly on their way to sharing deep spiritual insights concerning the importance of helping those in obvious need \u2013 stopped to help someone in obvious need.&nbsp; 45% of the intermediate-hurry group paused to offer assistance, as did 63% of the low-hurry group.&nbsp; Batson and Darley concluded that thinking about the Good Samaritan (even to the point of doing in-depth research) did not necessarily increase helping behavior.&nbsp; You can get in A in theology, in other words, but still flunk life.<br><br>More significantly, people in a hurry are the least likely to live out what they say they believe.<br><br>Hurry is the great enemy of spiritual health.&nbsp; In the words of the psychologist Carl Jung, \u201cHurry is not <em><u>of<\/u><\/em> the devil.&nbsp; Hurry <em><u>is<\/u><\/em> the devil.\u201d&nbsp;<br><br>The greatest danger of living a hurried lifestyle is the way it prevents us from loving others.&nbsp; Love takes time.&nbsp; And time is the very thing that hurried people think they don\u2019t have.&nbsp;<br><br>Jesus was often busy.&nbsp; But as we read the four New Testament gospels (Matthew, Mark, Luke, and John) we never get the feeling that he is in a rush.&nbsp; By contrast, hurried people have disoriented calendars and disoriented hearts.&nbsp; \u201cSunset fatigue\u201d is the term that describes the physical and emotional exhaustion one might feel at the end of the day.&nbsp; Having poured ourselves out in an effort to check everything off our oh-so-important lists of things to do, the people to whom we have made life\u2019s most important promises \u2013 the people we love \u2013 get the leftovers.&nbsp;&nbsp; \u201cRelational hydroplaning\u201d means we skim the surface of key relationships, not <em>taking<\/em> the time or <em>making<\/em> the time simply to be present.<br><br>Now we can see Boaz with new eyes.<br><br>He is not in a hurry.&nbsp; He takes the time to notice Ruth.&nbsp; He perceives the reality of her needs.&nbsp; He isn\u2019t in a rush to move on to his next task.&nbsp;<br><br>Boaz treats Ruth as someone who is worthy of God\u2019s care, and therefore worthy of his own compassion.&nbsp; Notice the tender way in which he describes God as the one \u201cunder whose wings you have come to take refuge.\u201d&nbsp; The next time you hear someone suggest that the Old Testament typically portrays God as a distant and demanding Judge, steer them to Ruth 2:12, where the Lord is likened to a mother bird sheltering its young.<br><br>Five verses later we read, \u201cSo Ruth gleaned in the field until evening.&nbsp; Then she threshed the barley she had gathered, and it amounted to about an ephah\u201d (Ruth 2:17).<br><br>There\u2019s a lot going on in this verse that we are likely to miss, but which would not have been lost on the original readers.&nbsp;<br><br>After working in the fields until dusk, Ruth\u2019s day is still far from over.&nbsp; Now it\u2019s time to thresh the barley.&nbsp; A few years ago I got to visit an educational site in Israel where guests can try their hands at performing everyday tasks that date back to Bible times.&nbsp; I threshed some grain and then ground it into flour with a stone hand mill.&nbsp; I cannot overstate how many minutes it took to generate just a handful of flour.&nbsp; We who are used to dropping into the local grocery to pick up a loaf of bread on the way home have little idea how much patience and sweat are required to transform just a little bit of standing grain into a few bites of daily bread.<br><br>At the end of one day in the field, Ruth brings home an ephah of barley.&nbsp; So how much is an ephah?&nbsp;<br><br>That\u2019s easy.&nbsp; It\u2019s one-twentieth of a homer.&nbsp; How much is a homer?&nbsp; A homer was the amount of grain that could be carried on the back of a donkey.&nbsp; The name refers to the fact that after you loaded up that much grain, the donkey would go,\u201cD\u2019oh!\u201d&nbsp;<br><br>If that makes no sense to you, I encourage you to consult with someone who watches <em>The Simpsons, <\/em>who can therefore introduce you to Homer, the head of the household.&nbsp;<br><br>Ruth returns home that evening to Naomi with an ephah, which is approximately one bushel of grain.&nbsp; That\u2019s enough to provide bread for these two women for an entire week.&nbsp;<br><br>Here\u2019s how one of the original readers would have understand this text: \u201cThe man who helps Ruth on her first day out in the fields takes the time to notice her, respects her, and is crazy generous with her.\u201d&nbsp; Naomi is astonished.&nbsp; She asks, \u201cWhere did you glean today?\u201d&nbsp; Ruth answers, \u201cThe name of the man I worked with today is Boaz.\u201d<br><br>And just like that, Naomi is struck by a wonderful new thought:<br><br><em>Maybe God is at work behind the scenes after all.&nbsp;<\/em><br><br>That\u2019s where we\u2019ll pick up the story tomorrow.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Throughout November we\u2019re taking an in-depth look at Ruth, the little book that helped pave the way for God&#8217;s Messiah to come into the world. Fifty years ago a pair of sociologists conducted a famous experiment at Princeton Theological Seminary. Dan Batson and John Darley invited a group of students to prepare sermons on the parable of the Good Samaritan&#8230; <a href=\"https:\/\/glennsreflections.com\/index.php\/2021\/11\/11\/an-unhurried-life\/\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":2,"featured_media":1163,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[282,353],"class_list":["post-1162","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-hurry","tag-ruth"],"_links":{"self":[{"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/posts\/1162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/comments?post=1162"}],"version-history":[{"count":1,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/posts\/1162\/revisions"}],"predecessor-version":[{"id":1164,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/posts\/1162\/revisions\/1164"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/media\/1163"}],"wp:attachment":[{"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/media?parent=1162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/categories?post=1162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/tags?post=1162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}