{"id":546,"date":"2021-03-02T08:20:47","date_gmt":"2021-03-02T13:20:47","guid":{"rendered":"https:\/\/js1cd06kre.onrocket.site\/?p=546"},"modified":"2021-03-02T08:20:47","modified_gmt":"2021-03-02T13:20:47","slug":"grace-mercy-and-justice","status":"publish","type":"post","link":"https:\/\/glennsreflections.com\/index.php\/2021\/03\/02\/grace-mercy-and-justice\/","title":{"rendered":"Grace, Mercy, and Justice"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/glennsreflections.com\/wp-content\/uploads\/2021\/03\/SproulGrades.png\" alt=\"\" class=\"wp-image-547\" width=\"344\" height=\"193\" srcset=\"https:\/\/glennsreflections.com\/wp-content\/uploads\/2021\/03\/SproulGrades.png 800w, https:\/\/glennsreflections.com\/wp-content\/uploads\/2021\/03\/SproulGrades-300x168.png 300w, https:\/\/glennsreflections.com\/wp-content\/uploads\/2021\/03\/SproulGrades-768x431.png 768w, https:\/\/glennsreflections.com\/wp-content\/uploads\/2021\/03\/SproulGrades-624x350.png 624w\" sizes=\"auto, (max-width: 344px) 100vw, 344px\" \/><\/figure>\n\n\n\n<p><strong>Throughout Lent, we\u2019re exploring the parables of Jesus \u2013 the two dozen or so stories that were his chief means of describing the reality of God\u2019s rule on earth.&nbsp;<\/strong><br><br>The late author and theologian R.C. Sproul was fond of telling about a particular time he was teaching an introductory college course on the Old Testament.&nbsp; The class was populated by about 250 freshmen.&nbsp;<br><br>Sproul announced that each student would be responsible for writing three short papers over the course of the semester.&nbsp; These were to be the approximate length of book reports.&nbsp; But they had to be submitted on time for credit to be received.&nbsp; The first paper had to be on Sproul\u2019s desk by noon on September 30; the second by noon on October 30; and the third by noon on November 30.&nbsp; Papers submitted after those deadlines would automatically receive an F.&nbsp;<br><br>\u201cDo you all understand what I expect?\u201d he asked the students.&nbsp; They nodded enthusiastically.&nbsp; \u201cSimple stuff,\u201d they agreed.&nbsp;<br><br>But when September 30 arrived, 25 of those students were shaking in their shoes.&nbsp; Their papers weren\u2019t finished.&nbsp; These were freshmen, still making the transition from high school to college.&nbsp; \u201cPlease don\u2019t give us an F on this paper!\u201d they pleaded.&nbsp; \u201cCould you give us one more day?\u201d<br><br>Sproul relented.&nbsp; \u201cJust don\u2019t let it happen again,\u201d he warned.&nbsp; \u201cDon\u2019t worry,\u201d they sighed, \u201cwe\u2019ve learned our lesson.\u201d&nbsp;<br><br>But when the second deadline arrived, October 30, there were now 50 students gathered outside Sproul\u2019s door.&nbsp; Once again they were nervous.&nbsp; \u201cPlease give us a break,\u201d they pleaded.&nbsp; \u201cWe\u2019ve got midterms and projects that are due in other classes, and it\u2019s homecoming, after all.&nbsp; Could we have one more chance?\u201d<br><br>Sproul gave in.&nbsp; \u201cI\u2019ll grant an extension, but don\u2019t let this happen again.\u201d&nbsp; For the next 30 days, Sproul would have won Most Popular Professor in a landslide.&nbsp; His students sang, \u201cWe love you Dr. Sproul, oh yes, we do.\u201d&nbsp;<br><br>Then November 30 arrived.&nbsp; This time a whopping 100 students were delinquent in submitting their reports, and their attitudes were strikingly cavalier.<br><br>Sproul asked, \u201cWhere are the term papers I requested?\u201d&nbsp; \u201cDon\u2019t worry, Prof,\u201d they answered.&nbsp; \u201cWe\u2019ll have those in your hands in a couple of days.\u201d&nbsp; Sproul, however, took out his little black grading book.&nbsp;<br><br>\u201cJohnson, where\u2019s your term paper?\u201d&nbsp; \u201cI don\u2019t have it, sir.\u201d&nbsp; So Sproul marked an F next to Johnson\u2019s name.&nbsp; \u201cGreenwood, where\u2019s your paper?\u201d&nbsp; Greenwood gulped and said, \u201cIt\u2019s not finished yet, sir.\u201d&nbsp; So Sproul put an F next to his name, too.<br><br>Sproul recalls that the entire class came unglued.&nbsp; \u201cThat\u2019s not fair!\u201d&nbsp; Sproul looked up.&nbsp; \u201cWhat was that?\u201d he asked.&nbsp; \u201cWe said, \u2018What you\u2019re doing is completely unfair!\u2019\u201d&nbsp;<br><br>Sproul looked over at the first student he had singled out and said, \u2018Johnson, did I just hear you say that what I did was unfair?\u201d&nbsp; \u201cYes, sir,\u201d said Johnson, who plainly was exasperated.<br><br>\u201cWell, I don\u2019t ever want to be thought of as an unfair or unjust professor.&nbsp; I\u2019ll be glad to give you justice.&nbsp; As I recall, you were late the last time a paper was due, weren\u2019t you?\u201d&nbsp; Johnson nodded.&nbsp; \u201cAll right, then I\u2019m going to go back and change that grade to an F, too.&nbsp; Is there anybody else in the class who wants justice?\u201d&nbsp; Sproul looked around.&nbsp; Amazingly, there was nobody else in the class who wanted justice.&nbsp; But plenty of the students were nostalgic for his grace.<br><br>What had happened to those students over the course of the semester?&nbsp; They had gradually come to assume that grace was something they deserved.&nbsp; Remember what Henry Higgins sings in the musical <em>My Fair Lady<\/em>?&nbsp; \u201cI\u2019ve grown accustomed to her face.\u201d&nbsp; Those students had grown accustomed to Sproul\u2019s grace.&nbsp;<br><br>That is precisely the experience of many people who contemplate the work of God in their own lives.&nbsp; We are so <em>used<\/em> to hearing the good news about Jesus that it hardly moves us anymore.&nbsp; We\u2019ve adjusted ourselves to the miraculous way that God\u2019s grace comes to the rescue, even at the last minute.<br><br>I never thought I would get over the wonder of being married to my wife.&nbsp; But I did \u2013 although not nearly as fast as Mary Sue got over the wonder of being married to me.&nbsp; I never thought I would stop being thankful for the first house we lived in.&nbsp; But I did.&nbsp; I became accustomed to the grace of having our loan approved, and my mortgage payment became a burden instead of a privilege.&nbsp; I never thought, when I first made a commitment to Jesus, that I would ever get over the feeling of awe that God actually loves me and wants me.&nbsp; But I did.&nbsp; And there have been plenty of days in which I\u2019ve thought, \u201cCome on, God, can\u2019t you answer my prayers a little <em>faster<\/em>?\u201d<br><br>Three key biblical ideas are closely related to each other:&nbsp; justice, mercy, and grace.&nbsp;<br><br><strong>Justice<\/strong> may be defined as getting what we deserve.&nbsp; The world cries out for justice.&nbsp; Abraham asked God, \u201cWill not the Judge of all the earth do right?\u201d (Genesis 18:25)&nbsp; The implied answer is, &#8220;Of course.&#8221;&nbsp; But when we plead for justice we must be wary of the consequences.&nbsp; If we beg God to rid the world of every shred of evil at 9:00 pm today, not one of us would still be around at 9:01 pm.&nbsp;<br><br><strong>Mercy<\/strong> is <em>not<\/em> getting what we deserve.&nbsp; Ephesians 2:4 tells us that God is \u201crich in mercy, because of his great love for us.\u201d&nbsp; Good health, good friends, and the fact that spring is less than three weeks away are reminders that \u201chis compassions never fail.\u201d (Lamentations 3:23)&nbsp;<br><br><strong>Grace<\/strong> is getting what we <em>don\u2019t<\/em> deserve.&nbsp; There\u2019s a reason that we sing \u201cAmazing Grace.\u201d &nbsp;Grace means that God\u2019s presence, God\u2019s love, and God\u2019s forgiveness cannot be earned.&nbsp; They cannot be deserved.&nbsp; They can only be received.&nbsp; No wonder the apostle Paul begins and ends all 13 of his New Testament letters with a reference to grace.&nbsp;<br><br>Wouldn\u2019t it be wonderful to live in a world in which grace and mercy are the only considerations?&nbsp;<br><br>At first blush, that sounds great.&nbsp; But as anyone who has ever tried to advocate for the poor, referee a kids soccer game, or resolve conflicts between nations has discovered, we cannot live without justice.&nbsp; Accountability matters.<br><br>Perhaps we should rephrase our question: Wouldn\u2019t it be wonderful to live in a world in which all three of these realities are perfectly expressed in the actions of a gracious, just, and merciful God?&nbsp;<br><br>Jesus says, &#8220;That&#8217;s the kind of world that really exists.&nbsp; That&#8217;s the kind of God who&#8217;s really there.&#8221;<br><br>Jesus teases out these truths in a remarkable series of stories.&nbsp; He capitalizes on everyday scenes in first century Israel \u2013 farmers casting seed, fishermen pulling in their nets, a woman kneading yeast into a batch of dough. &nbsp;He then describes something that would have been familiar to everyone within the sound of his voice: day-laborers toiling in a vineyard at harvest time.&nbsp; His listeners would know all the characters of such a setting by heart.&nbsp;<br><br>But in the Parable of the Workers, in order to describe the incomprehensible depth of God\u2019s grace, Jesus does something that none of his listeners would have expected.&nbsp;<br><br>He blows up the rulebook for \u201cthe way things ought to be.\u201d<br><br>If it\u2019s been a while since you\u2019ve encountered the story in Matthew 20:1-16, there\u2019s a good chance it still has the capacity to blow your mind.<br><br>We\u2019ll dig into it together tomorrow.&nbsp;<br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Throughout Lent, we\u2019re exploring the parables of Jesus \u2013 the two dozen or so stories that were his chief means of describing the reality of God\u2019s rule on earth.&nbsp; The late author and theologian R.C. Sproul was fond of telling about a particular time he was teaching an introductory college course on the Old Testament.&nbsp; The class was populated by&#8230; <a href=\"https:\/\/glennsreflections.com\/index.php\/2021\/03\/02\/grace-mercy-and-justice\/\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":2,"featured_media":547,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[101,180,183,177],"class_list":["post-546","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-grace","tag-justice","tag-mercy","tag-parables"],"_links":{"self":[{"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/posts\/546","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/comments?post=546"}],"version-history":[{"count":1,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/posts\/546\/revisions"}],"predecessor-version":[{"id":548,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/posts\/546\/revisions\/548"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/media\/547"}],"wp:attachment":[{"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/media?parent=546"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/categories?post=546"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/glennsreflections.com\/index.php\/wp-json\/wp\/v2\/tags?post=546"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}